The Founding Myths of Caldero are the primordial myths of the gem-world Vala Cristalis, older than the known count. The bard Mascor Blancarba compiled part of them in “Appendices & Sundry Deliria” (Apéndices & Delirios Varios), a section of his Caldero Gazette, in December 1824 AE.

PlaceCaldero
Houses of the Cycle☯ House of the Twin Cosmos
Spanish entryMitos Fundacionales de Caldero

Mascor holds that myths precede chronicles and makes no claim to completeness. The corpus lives mainly in oral tradition. Its plate shows a closed, leather-strapped book among loose sheets with the separate myths (a burning bird, a raven, a coiled serpent, a spoked wheel), a cup, a golden-hilted dagger and, framed on the wall, the red crater world.

The myths

Three readings

The Chronicler of the Plata distinguishes three readings without choosing:

  1. Orthodox Decadian: moral allegories of the natural order, used as religious teaching.
  2. Clandestine serpentine: primordial doctrine older than the Decadian apparatus, kept alive despite papal repression.
  3. Crystalline (recent, tied to the Blue House of Vala): a material cosmology of the crystal of Vala Cristalis itself.

The readings do not fully exclude each other. The Decadian reads the paired figures (Eagle and Moon-Serpent; the Sol-Luna pact of day against night) as twin hemispheres.

For Arkos, the chronicle of the present cycle (La Jabalina, the Cageewrights, the Dark Chapel, the high towers) rests on this corpus, and myth and chronicle must be read together.

Preservation

No single source holds the whole corpus. Fragments survive in:

  • songs, minor spells and everyday prayers of Caldero;
  • Mascor’s compilation, the primary source of the present cycle;
  • private archives of the Blue House of Vala;
  • clandestine serpentine papers unrecognized by the metropolitan Decadian apparatus;
  • margins of provincial Decadian manuscripts, Templar notebooks and the Chronicler of the Plata’s notes.

History

  • Primordial era: origin of the figures and pacts.
  • Centuries of oral transmission, despite church repression.
  • Period of the Borg Pope: partial repression; clandestine serpentine preservation.
  • December 1824 AE: partial written fixing by Mascor.